I thought this excerpt on worship from Leadership Journal was worth passing on...
Authenticity and integrity in worship means expressing both lament and praise. Each element completes the other. Without lament, praise is little more than shallow sentimentality and a denial of life's struggles and sin. Without praise, lament is a denial of hope and grace, both of which are central to our life of faith and to God's promises.
To value one over the other is like suggesting that breathing in is more important than breathing out.
This is not only an issue of authenticity and integrity. It cuts to the heart of hospitality and pastoral sensitivity. For those coming to a worship service immersed in pain, celebratory praise takes on a mocking tone that excludes them. They are unable to join honestly in these choruses.
By incorporating expressions of sorrow, pain, and grief into our worship, as the psalms do, the hurting are ushered into God's presence with honesty. At the same time, the rest of the congregation is reminded of the suffering community gathered in their midst. They are invited to weep with those who are weeping. By honoring their pain, we acknowledge those who are suffering and affirm them in their grief.
Yet worship is not complete without turning to praise. When pain has been acknowledged, those who suffer are invited beyond their pain to consider God's faithfulness in the midst of suffering and even to rejoice with those who are rejoicing.
Thursday, June 28, 2007
Sunday, June 24, 2007
I Got Mine - There's Not Enough For You...
An article in the Morning News this week described the plight of two recent college graduates who are unable to legally work in the U.S. because their parents brought them across the border as infants without going through the legal immigration process. The families have been hard-working, productive members of their respective communities for twenty years. This is the only home these two girls have ever known. They have excelled in the classroom and been model student/citizens all the way from kindergarten through graduation from college. Both have teaching degrees in subject areas that are in high demand, but neither are eligible to be hired by any public school system.
Since the article ran, there have been numerous letters to the editor, almost all with a similar theme - let them go back to their own country and teach. There is a profound scarcity mentality reflected in most comments; that there is not enough America to share, and that as more immigrants come there less there is for us. The prevailing sentiment seems to be 'we got here first, we get to make the rules.'
I don't begin to claim to be able to understand, much less propose a solution for all of the issues involved with immigration and protecting our borders, but most of what I read in these letters has very little to do with those real issues and very much to do with not wanting to provide a fair opportunity to those who are different. I don't see anything that resembles these words, found at the base of the Statue of Liberty:
Since the article ran, there have been numerous letters to the editor, almost all with a similar theme - let them go back to their own country and teach. There is a profound scarcity mentality reflected in most comments; that there is not enough America to share, and that as more immigrants come there less there is for us. The prevailing sentiment seems to be 'we got here first, we get to make the rules.'
I don't begin to claim to be able to understand, much less propose a solution for all of the issues involved with immigration and protecting our borders, but most of what I read in these letters has very little to do with those real issues and very much to do with not wanting to provide a fair opportunity to those who are different. I don't see anything that resembles these words, found at the base of the Statue of Liberty:
"Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!"
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!"
Sunday, June 17, 2007
Learning to Partner
One of the adaptive challenges we are recognizing in the PMC project is getting to know and serve our community. This excerpt from a Leadership Journal article offers some insight into some of the learnings of a small historic church in Virginia...
As people outside our church realized we were really interested in the community, they opened up to us, and viewed us in a different light. An elementary school teacher has visited our church several times. She is involved in the music program and told me recently, "You know, attending your church isn't as bad as I thought it would be."
We laughed at her comment, but both of us understood what she meant: folks were seeing our church with new eyes. We were building bridges.
Fourth, we learned that when you partner with others, you give up some control. You collaborate. We collaborated with teachers, local politicians, business leaders, and artists as equal partners.
A media representative said to me one day, "It's good to see a church involved with real life." An African-American pastor expressed it this way: "Before," she said, "there were us things and them things. This is the first time we have worked together on our thing."
Finally, we had to drop our hidden agendas. We weren't doing good in our community only to get people to join our church. True, our worship attendance is up about 20 percent. New members have joined, and we have first-time visitors almost every Sunday. Not all are a result of our partnerships, but some come because they have seen what we are doing.
Saturday, June 16, 2007
Wright and Newton
"The early Christians, like their Jewish contemporaries, saw heaven and earth as the overlapping and interlocking spheres of God’s good creation, with the point being that heaven is the control room from which earth is run. To say that Jesus is now in heaven is to say three things. First, that he is present with his people everywhere, no longer confined to one space-time location within earth, but certainly not absent. Second, that he is now the managing director of this strange show called ‘earth’, though like many incoming chief executives he has quite a lot to do to sort it out and turn it around. Third, that he will one day bring heaven and earth together as one, becoming therefore personally present to us once more within God’s new creation. The Bible doesn’t say much about our going to heaven. It says a lot about heaven, and particularly heaven’s chief inhabitant, coming back to earth." -- N.T. Wright
~~~~~~~~~~~~~
I am not what I ought to be. I am not what I want to be. I am not what I hope to be. But still, I am not what I used to be. And by the grace of God, I am what I am. ... John Newton
~~~~~~~~~~~~~
I am not what I ought to be. I am not what I want to be. I am not what I hope to be. But still, I am not what I used to be. And by the grace of God, I am what I am. ... John Newton
Thursday, June 14, 2007
Barclay on the Gospels...
The Gospels are not primarily historical documents. They are not intended to be regarded as biographies of Jesus. They are in fact the preaching material of the early church . . . They are attempts to show the mind and heart and the character of Jesus, and they make this attempt, not simply as a matter of interest, and not simply as a contribution to history, but so that those who read may see the mind of God in Jesus. The Gospels are not simply descriptions of Jesus -- they are invitations to believe in him as the Son of God.
WILLIAM BARCLAY: Introducing the Bible
WILLIAM BARCLAY: Introducing the Bible
Sunday, June 10, 2007
Random Thoughts and Quotes
The loving service which God sends His people into the world to render includes both evangelism and social action, for each is in itself an authentic expression of love, and neither needs the other to justify it. ... John R. W. Stott
~~~~~~~~~~~~~
There are three types of drivers out there - the idiots, the maniacs, and me. The ones who drive slowly along, "deliberately" hindering me on my important journey - those are the idiots; The ones who speed by me, disregarding my superb judgement about what is safe and my proper respect to 10 miles per hour above the speed limit - those are the maniacs; and then there is me. Unfortunately, I often view fellow travelers on the road of life the same way...
~~~~~~~~~~~~~
50% of all teachers leave the profession within the first three years. - Opening screen from the terrific movie Chalk, a mockumentary following 3 teachers and a first-year assistant principal through the course of a school year. I will be recommending that this be required viewing for all of our alternative certification candidates...
~~~~~~~~~~~~~
We have forgotten the gracious hand which has preserved us in peace and multiplied and enriched and strengthened us, and have vainly imagined in the deceitfulness of our hearts that all these blessings were produced by some superior wisdom and virtue of our own. Intoxicated with unbroken success, we have become too self sufficient to feel the necessity of redeeming and preserving Grace, too proud to pray to the God that made us. ... Abraham Lincoln
~~~~~~~~~~~~~
There are three types of drivers out there - the idiots, the maniacs, and me. The ones who drive slowly along, "deliberately" hindering me on my important journey - those are the idiots; The ones who speed by me, disregarding my superb judgement about what is safe and my proper respect to 10 miles per hour above the speed limit - those are the maniacs; and then there is me. Unfortunately, I often view fellow travelers on the road of life the same way...
~~~~~~~~~~~~~
50% of all teachers leave the profession within the first three years. - Opening screen from the terrific movie Chalk, a mockumentary following 3 teachers and a first-year assistant principal through the course of a school year. I will be recommending that this be required viewing for all of our alternative certification candidates...
~~~~~~~~~~~~~
We have forgotten the gracious hand which has preserved us in peace and multiplied and enriched and strengthened us, and have vainly imagined in the deceitfulness of our hearts that all these blessings were produced by some superior wisdom and virtue of our own. Intoxicated with unbroken success, we have become too self sufficient to feel the necessity of redeeming and preserving Grace, too proud to pray to the God that made us. ... Abraham Lincoln
Saturday, June 09, 2007
Missional: Possible
The winter edition of Leadership Journal had a series of articles under the heading Going Missional. One of those, Missional Possible: Steps to Transform from a Consumer Church into a Missional Church, was distributed to the elders from each congregation at last week's PMC cluster meeting to take home, read, and discuss as a group. We haven't met to discuss it yet, but I look forward to the conversation.
This 2-page article gives one of the clearest definitions of missional that I have read. I'll let it speak for itself...
Missio Dei stems from the Triune God: the Father sends the Son, the Father and the Son send the Spirit, and the Father and Son and the Spirit send the church into the world...
A missional church lives out the church's three-dimensional calling: to be upwardly focused on God in worship that is passionate; to be inwardly focused on community among believers that is demonstrated in relationships of love and compassion; and to be outwardly focused on a world that does not yet know God...
Two main distractions often block a congregation's missional expression. The first is Self-Preservation...the church began to exist for the sake of the church...the point is not whether we can build churches that last, but whether churches can touch the world with God's love...
The other primary distraction is Church Growth. When the emphasis is on bringing the world to the church, the church's mission of going to the world can get lost...
Attracting people to the church is not necessarily wrong. In fact, it's important not to view missional as the opposite of attractional...the problem arises when attracting people becomes the mission...
Becoming missional means redirecting resources toward the world. This means that church leaders take a hard look at how money, time, and energy are allocated. Is it for the sole benefit of those in the church, or invested in God's mission to the world?
This 2-page article gives one of the clearest definitions of missional that I have read. I'll let it speak for itself...
Missio Dei stems from the Triune God: the Father sends the Son, the Father and the Son send the Spirit, and the Father and Son and the Spirit send the church into the world...
A missional church lives out the church's three-dimensional calling: to be upwardly focused on God in worship that is passionate; to be inwardly focused on community among believers that is demonstrated in relationships of love and compassion; and to be outwardly focused on a world that does not yet know God...
Two main distractions often block a congregation's missional expression. The first is Self-Preservation...the church began to exist for the sake of the church...the point is not whether we can build churches that last, but whether churches can touch the world with God's love...
The other primary distraction is Church Growth. When the emphasis is on bringing the world to the church, the church's mission of going to the world can get lost...
Attracting people to the church is not necessarily wrong. In fact, it's important not to view missional as the opposite of attractional...the problem arises when attracting people becomes the mission...
Becoming missional means redirecting resources toward the world. This means that church leaders take a hard look at how money, time, and energy are allocated. Is it for the sole benefit of those in the church, or invested in God's mission to the world?
Friday, June 08, 2007
The Wisdom of Crowds
This month's book for Central Dallas Ministries' Urban Engagement Book Club was James Surowiecki's The Wisdom of Crowds. I haven't quite finished it yet, but he makes a compelling argument that collectively, we are smarter than any of us individually. Like much of what I read these days, I see implications for a missional church.
He begins with a historical illustration from a 19th century county fair in England. 800 people entered a contest to guess what the weight of an ox would be when it was butchered. While some of the contestants were familiar with livestock, most were essentially ignorant. When all of the guesses were averaged together, the collective guess was that the ox would weight 1197 lbs. It's actual weight was 1198 lbs. None of the individual guesses were close.
He gives examples from a variety of fields, including the stock market, the gaming industry, google, and politics, and concludes that, given the proper conditions, the collective wisdom can generally be counted on to be better than that of individuals. Those conditions include diversity, independence, and decentralization.
The first year of the Partnership for Missional Church process is spent in learning to listen. Another way of saying that is that we have been learning to practice collective discernment. This book seems to underscore the value in the process, if the group has enough diversity and independence.
A couple of specific passages caught my attention. The first, in an illustration on the ignorance of voters (the context is that despite individual ignorance, democracy works exveptionally well)...
The second passage that caught my attention explains a little bit why diversity is critical...
He begins with a historical illustration from a 19th century county fair in England. 800 people entered a contest to guess what the weight of an ox would be when it was butchered. While some of the contestants were familiar with livestock, most were essentially ignorant. When all of the guesses were averaged together, the collective guess was that the ox would weight 1197 lbs. It's actual weight was 1198 lbs. None of the individual guesses were close.
He gives examples from a variety of fields, including the stock market, the gaming industry, google, and politics, and concludes that, given the proper conditions, the collective wisdom can generally be counted on to be better than that of individuals. Those conditions include diversity, independence, and decentralization.
The first year of the Partnership for Missional Church process is spent in learning to listen. Another way of saying that is that we have been learning to practice collective discernment. This book seems to underscore the value in the process, if the group has enough diversity and independence.
A couple of specific passages caught my attention. The first, in an illustration on the ignorance of voters (the context is that despite individual ignorance, democracy works exveptionally well)...
Polls show that Americans think that the United States spends 24% of its annual budget on foreign aid. The reality is that it spends less than 1%. (p. 266)
The second passage that caught my attention explains a little bit why diversity is critical...
If you think about intelligence as a kind of toolbox of skills, the list of skills that are the "best" is relatively small, so that people who have them tend to be alike. This is normally a good thing, but it means that as a whole the group knows less than it otherwise might. Adding a few people who know less, but have different skills, actually improves the performance of the group. (p. 30)
Thursday, June 07, 2007
Missional Theology of the Blues Brothers
In the movie The Blues Brothers, Elwood proclaimed throughout the movie in his exaggerated Chicago accent, "We're on a mission from God." Jake and Elwood were on a mission to raise enough money to save the orphanage where they had grown up. Through all their escapades, as they reunited the members of their band, as they evaded police, klansmen, and women scorned, as they performed on stage, they continually came back to "We're on a mission from God."
One might not exactly agree with their methodology, and one might even question whether their sense of mission was of God (although I seem to recall James saying something about caring for widows and orphans), but one would have a hard time denying that they remained motivated by their mission.
There is a lesson there for us as we seek to become missional. If we become convinced and convicted that we are on a mission from God, we might take a few risks and we might step outside our comfort zones. That may be what a missional church is - one who says, "We're on a mission from God."
One might not exactly agree with their methodology, and one might even question whether their sense of mission was of God (although I seem to recall James saying something about caring for widows and orphans), but one would have a hard time denying that they remained motivated by their mission.
There is a lesson there for us as we seek to become missional. If we become convinced and convicted that we are on a mission from God, we might take a few risks and we might step outside our comfort zones. That may be what a missional church is - one who says, "We're on a mission from God."
Sunday, June 03, 2007
Missional Reflections
Random, possibly related thoughts on PMC and evangelism....
In 1900, 80 percent of the world's Christians lived in Europe and North America. Today, more than 60 percent of the world's Christians live outside those lands. Patrick Mead recently used a hyphothetical illustration of a Yugoslavian goatherd who came across a Bible and read it with no prior exposure to religion of any kind, and asked whether some of the issues that have historically divided us would even occur to the goatherd. As more and more people from other parts of the world, particular the southern hemisphere - Africa, India, Asia - are exposed to the Bible the illustration becomes less hypothetical and more reflective of reality. If we are willing to listen, hearing a fresh perspective can be a healthy thing....
One of the findings from the interview process of the Discovery phase was that among all the churches in our cluster fewer than 5% of the interviewees used God as the subject in a sentance with an active verb. Pat Kiefert described this as functional athieism. While I'm not convinced that description actually applies to 95% of the members of our congregations, I'm also not convinced that it doesn't apply to a sizeable number. To be a Christian means far more than merely to believe in God—as if the Christian faith were reducible to a system of beliefs—it means to be united with Jesus in and through the Holy Spirit, and to live a life that reflects his image....
Speaking of belief, Larry James recounted in a recent post an occasion while he was running with a friend and they encountered a homeless man and stopped to talk with him...
In 1900, 80 percent of the world's Christians lived in Europe and North America. Today, more than 60 percent of the world's Christians live outside those lands. Patrick Mead recently used a hyphothetical illustration of a Yugoslavian goatherd who came across a Bible and read it with no prior exposure to religion of any kind, and asked whether some of the issues that have historically divided us would even occur to the goatherd. As more and more people from other parts of the world, particular the southern hemisphere - Africa, India, Asia - are exposed to the Bible the illustration becomes less hypothetical and more reflective of reality. If we are willing to listen, hearing a fresh perspective can be a healthy thing....
One of the findings from the interview process of the Discovery phase was that among all the churches in our cluster fewer than 5% of the interviewees used God as the subject in a sentance with an active verb. Pat Kiefert described this as functional athieism. While I'm not convinced that description actually applies to 95% of the members of our congregations, I'm also not convinced that it doesn't apply to a sizeable number. To be a Christian means far more than merely to believe in God—as if the Christian faith were reducible to a system of beliefs—it means to be united with Jesus in and through the Holy Spirit, and to live a life that reflects his image....
Speaking of belief, Larry James recounted in a recent post an occasion while he was running with a friend and they encountered a homeless man and stopped to talk with him...
As we finished our run, Dan said, "I've noticed that you never 'hammer' people with the Jesus speech. You don't lead with 'Do you believe in Jesus?'"Reflecting on his comment as we continued our run, it hit me, in spite of my oxygen deprivation, that the most important question is not, "Does John believe in Jesus?" The real question is, "Does Larry believe in Jesus?"
~~~~~~~~~~~
Last weekend one of the ministers at a congregation in Midland was returning from a wedding in the Dallas area with his family. His 16 year old son was driving and fell asleep; their suburban rolled, their 13 year old son was killed and their 18 year old daughter was seriously injured. In addition to praying for this family, and especially for their 16 year old, read this post by Brian Mashburn.
Thursday, May 31, 2007
Hip Hop and LeBron
Barbara and I usually attempt to see the movies each year that receive Oscar nominations for Best Picture along with at least some of the ones with actors/actresses who are nominated. One of those that we did not get around to this past year was Blood Diamond. A few days ago Taylor rented it, and he and I watched it one night. There were a few themes that ran through the movie - the self-centered mercenary who in the end sacrificed himself for a friend; the father desperate to reunite and save his family; the oppressive violence wielded by the parties in power; the desperation of African refugees trying to escape unthinkable violence and violation.
But the thing that caught my attention more than anything was the Hip-Hop music that was constantly present among among the young men and boys who were taken from there families, and forced to either become soldiers or die a torturous death. Through the course of the movie they transformed into the same violent bullies that they had been abducted by, and a constant in almost all of their scenes was loud Hip-Hop music.
As I write this I am witnessing one of the most incredible individual performances in NBA playoff history. LeBron James received quite a bit of criticism for not making a spectacular play at the end of both games 1 and 2 of the series between Cleveland and Detroit. Detroit won both of those games by 2 points, and in both games, LeBron had a final opportunity to score but did not. Tonight he has just taken the ball forcefully and definitively to the hole for dunks twice within the last 40 seconds of the game and has gotten his team to overtime. He has scored all of his teams points through the first overtime period and is carrying them through the second as well....
He just took the ball to the hole again for a layup with 2 seconds left to win game five for the Cavaliers. Nearly fifty points for the night, including the last 25 points consecutively for his team, as he willed them to a win. I don't believe that even his will and talent will be enough to overcome San Antonio in the finals, but tonight was a performance that will not be soon forgotten.
But the thing that caught my attention more than anything was the Hip-Hop music that was constantly present among among the young men and boys who were taken from there families, and forced to either become soldiers or die a torturous death. Through the course of the movie they transformed into the same violent bullies that they had been abducted by, and a constant in almost all of their scenes was loud Hip-Hop music.
I have fairly eclectic tastes in the music that I enjoy listening to, but have to admit that from a personal enjoyment perspective, Hip-Hop is just not real high on my list. And I have a real problem with the violence and degradation towards women and others that exists in some of the gangsta lyrics. But, I also have an admiration for the art form, and even more so after reading this article in National Geographic that Larry James referenced in a recent post.
My initial assumption while watching the movie was that the Hip-Hop had been imported from America, but realize after reading the article that the music may have been locally produced. It is a style that is pervasive around the world, and is a language of a culture or cultures that I might understand better if I didn't automatically tune it out.
~~~~~~~~~~~~~~~~~As I write this I am witnessing one of the most incredible individual performances in NBA playoff history. LeBron James received quite a bit of criticism for not making a spectacular play at the end of both games 1 and 2 of the series between Cleveland and Detroit. Detroit won both of those games by 2 points, and in both games, LeBron had a final opportunity to score but did not. Tonight he has just taken the ball forcefully and definitively to the hole for dunks twice within the last 40 seconds of the game and has gotten his team to overtime. He has scored all of his teams points through the first overtime period and is carrying them through the second as well....
He just took the ball to the hole again for a layup with 2 seconds left to win game five for the Cavaliers. Nearly fifty points for the night, including the last 25 points consecutively for his team, as he willed them to a win. I don't believe that even his will and talent will be enough to overcome San Antonio in the finals, but tonight was a performance that will not be soon forgotten.
Wednesday, May 30, 2007
Gasoline - A Little Perspective
Like most people with email accounts, I occasionally get forwarded emails from friends, relatives, and/or complete strangers. Depending on the source I may or may not read them, but I never forward them on. I am making a semi-exception by posting this one because 1) it came from my parents, and 2) I just spent $75 filling up my tank. $3 per gallon gas has me seriously considering getting rid of my 11 year old, trouble-free, very comfortable, and long ago paid for Tahoe and replacing it with something more fuel efficient. One side of me says that I can buy an awful lot of gas for the cost of payments on a new vehicle...
At any rate, all of these examples do NOT imply that gasoline is cheap...
Compared with Gasoline......
Lipton Ice Tea 16 oz $1.19.....$9.52 per gallon
Diet Snapple 16 oz $1.29.....$10.32 per gallon
Gatorade 20 oz $1.59 .... $10.17 per gallon
Ocean Spray 16 oz $1.25 .... $10.00 per gallon
Brake Fluid 12 oz $3.15 .... $33.60 per gallon
Scope 1.5 oz $0.99 .... $84.48 per gallon
Vick's Nyquil 6 oz $8.35 .... $178.13 per gallon
Pepto Bismol 4 oz $3.85 .... $123.20 per gallon
Whiteout 7 oz $1.39 .... $2542 per gallon
And this is the REAL KICKER...Evian water 9 oz $1.49....$21.19 per gallon!
$21.19 for WATER And the buyers don't even know the source. (Evian spelled backwards is Naive.)
At any rate, all of these examples do NOT imply that gasoline is cheap...
Compared with Gasoline......
Lipton Ice Tea 16 oz $1.19.....$9.52 per gallon
Diet Snapple 16 oz $1.29.....$10.32 per gallon
Gatorade 20 oz $1.59 .... $10.17 per gallon
Ocean Spray 16 oz $1.25 .... $10.00 per gallon
Brake Fluid 12 oz $3.15 .... $33.60 per gallon
Scope 1.5 oz $0.99 .... $84.48 per gallon
Vick's Nyquil 6 oz $8.35 .... $178.13 per gallon
Pepto Bismol 4 oz $3.85 .... $123.20 per gallon
Whiteout 7 oz $1.39 .... $2542 per gallon
And this is the REAL KICKER...Evian water 9 oz $1.49....$21.19 per gallon!
$21.19 for WATER And the buyers don't even know the source. (Evian spelled backwards is Naive.)
Monday, May 28, 2007
Wednesday, May 23, 2007
Proverbs...and Joe Paterno
Reading through Proverbs in Eugene Peterson's The Message, I was struck by the way he worded some that I've read numerous times before...
Start with God - the first step in learning is bowing down to God; only fools thumb their noses at such wisdom and learning. 1:7
So - join the company of good men and women, keep your feet on the tried and true paths. It's the men who walk straight who will settle this land, the women with integrity who will last here. The corrupt will lose their lives, the dishonest will be gone for good. 2:20-22
Never walk away from someone who deserves help; your hand is God's hand for that person. Don't tell your neighbor, "Maybe some other time," or "Try me tomorrow," when the money's right there in your pocket. Don't figure out ways of taking advantage of your neighbor when he's sitting there trusting and unsuspecting. 3:27-29
Keep vigilant watch over your heart, that's where life starts. Don't talk out of both sides of your mouth; avoid careless banter, white lies, and gossip. 4:23-24
~~~~~~~~~~~
I have long been an admirer of Joe Paterno and the Penn State football program. It seems entirely appropriate to me, in a post on proverbs, to include a link to this article about Paterno. There is a good side to college athletics...
Start with God - the first step in learning is bowing down to God; only fools thumb their noses at such wisdom and learning. 1:7
So - join the company of good men and women, keep your feet on the tried and true paths. It's the men who walk straight who will settle this land, the women with integrity who will last here. The corrupt will lose their lives, the dishonest will be gone for good. 2:20-22
Never walk away from someone who deserves help; your hand is God's hand for that person. Don't tell your neighbor, "Maybe some other time," or "Try me tomorrow," when the money's right there in your pocket. Don't figure out ways of taking advantage of your neighbor when he's sitting there trusting and unsuspecting. 3:27-29
Keep vigilant watch over your heart, that's where life starts. Don't talk out of both sides of your mouth; avoid careless banter, white lies, and gossip. 4:23-24
~~~~~~~~~~~
I have long been an admirer of Joe Paterno and the Penn State football program. It seems entirely appropriate to me, in a post on proverbs, to include a link to this article about Paterno. There is a good side to college athletics...
Monday, May 21, 2007
Singing: The Way to Heaven's Door
One of the books in my stack to get to is Darryl Tippens' book on spiritual formation, Pilgrim Heart. The 12th chapter addresses singing, and was distributed in booklet form at the Pepperdine lectureship. Here are a couple of excerpts to ponder...
Christian hymns invite us to delight in God's presence, not merely think about him. Music awakens us to God's matchless power, beauty, and transcendence – his sheer otherness. Music can simultaneously make us feel God's grandeur and our smallness compared to him. This is why, whenever a worshiper approaches God – as seen in Isaiah 6:1-5 or throughout the Book of Revelation – the worshiper invariably resorts to symbolic language, image, and song to describe the uncanny experience. These are the "tools" of the worshiper to suggest the unsearchable, ineffable nature of God. "O the depth of the riches and wisdom and knowledge of God!" (Romans 11:33). p147
It is possible that the quest for the ideal hymn perfectly performed could obscure the goal of meeting God in worship. George Ives was a church musician and the father of the great American composer Charles Ives. The father taught his son to respect the power of vernacular music. Concerning a stone-mason who sang irritatingly off key, the father instructed Charles: Watch him closely and reverently, look into his face and hear the music of the ages. Don't pay too much attention to the sounds–for if you do, you may miss the music. You won't get a wild, heroic ride to heaven on pretty little sounds.
In the so-called "worship wars" too many people, trapped in futile debates about the "pretty little sounds," have sadly missed "the wild, heroic ride to heaven." If we would be but more patient and flexible, recognizing that our singing is our gift to God (and therefore not primarily about our tastes or what we like), then it would matter less whether the song selection matches our personal preferences. Christian music is first and foremost a simultaneous offering of our voices to God, a receiving of God's word to us, and a statement of our faith proffered to the world. If we must err in one direction, a missional attitude is prudent. In the spirit of Luther we should advocate music that wins the hearts of the young and the untaught. p154
Saturday, May 19, 2007
60 Minutes Segment on Homeless Patients
I'm passing this post along to you at Larry James' request...
Plan now to tune in to 60 MINUTES tomorrow evening on CBS televison. A segment of the program is entitled "Dumped on Skid Row."
Here is an advance publicity piece that we received from CBS television describing the segment:
Are some Los Angeles hospitals simply throwing homeless patients out on the street after discharging them, literally dumping them on Skid Row --even if they come from other places in Los Angeles and are in no condition to fend for themselves?
While there have been allegations of hospital dumping for years, people only started paying attention recently, after several shelters installed special cameras on the street to try to capture the practice.
Anderson Cooper’s investigation will air this Sunday, May 20, on 60 MINUTES (7PM ET/PT on CBS).
For more details you can check out the CBS News website at:
http://www.cbsnews.com/stories/1998/07/08/60minutes/main13502.shtml.
If you have any further questions, please contact Robin Sanders at sandersr@cbsnews.com.
I continue to be amazed at just how expendible the poor have become in this country.
I hope you'll watch the report.
Please pass this post on to your friends, family and associates.
Plan now to tune in to 60 MINUTES tomorrow evening on CBS televison. A segment of the program is entitled "Dumped on Skid Row."
Here is an advance publicity piece that we received from CBS television describing the segment:
Are some Los Angeles hospitals simply throwing homeless patients out on the street after discharging them, literally dumping them on Skid Row --even if they come from other places in Los Angeles and are in no condition to fend for themselves?
While there have been allegations of hospital dumping for years, people only started paying attention recently, after several shelters installed special cameras on the street to try to capture the practice.
Anderson Cooper’s investigation will air this Sunday, May 20, on 60 MINUTES (7PM ET/PT on CBS).
For more details you can check out the CBS News website at:
http://www.cbsnews.com/stories/1998/07/08/60minutes/main13502.shtml.
If you have any further questions, please contact Robin Sanders at sandersr@cbsnews.com.
I continue to be amazed at just how expendible the poor have become in this country.
I hope you'll watch the report.
Please pass this post on to your friends, family and associates.
Friday, May 18, 2007
More Missional Vision...
The remainder of Edward Fudge's comment on missional vision...
In an "attractional" church, success is usually measured by the number of people in attendance, the size of the offering and (using those calculators) the growth of the institution itself. In a "missional" church, success will not be measured by counting heads or dollars but by faithfulness to God's mission, deepening faith and the development of Christ-like disciples. Obviously these intangible indicators are much harder to assess than those borrowed from the business world. That does not bother missional people, however, because their focus is not on the institutional church to begin with. It is rather on the kingdom and mission of God.
Missional people understand that the church is called to be an expression of God's kingdom during the interim between Christ's first coming and his final appearing. God has planted the church in the world as a model community, an advance demonstration of the redeemed society of the new heavens and earth to come. But they understand that even at its best the church is always a flawed and incomplete expression of God's kingdom. They confess that sometimes the church scarcely resembles God's kingdom at all. To the extent that the church does express God's kingdom now, its presence in this world is a sign of God's kingdom that has come and is yet to come. And to the extent the church aligns itself with the mission of God, it is also an agent of God's kingdom to which that mission is surely leading.
This vision of a missional church is old truth in new clothes. It is the vision of discipleship we hear in all the parables and teachings of Jesus. It is the sort of Christianity we discover throughout the Book of Acts, the kind of church the Epistles all call us to become. Consider, for example, the following missional goals which in reality are New Testament values: * Using God's mission as the standard for determining priorities and allocating resources (Matt. 6:33; 2 Cor. 8:1-5; 9:8-15). * Measuring success by sacrifice and self-giving (Mark 12:41-44). * Placing kingdom concerns ahead of any particular congregation or denomination (Acts 13:1-3). * Expecting believers to meet high standards (Rom. 12:1-2; Col. 1:28). * Participatory worship meetings open to the fresh leading of the Spirit (1 Cor. 14:26). * Learning truth to obey it and not merely to know it (Eph. 4:20-24; 1 Tim. 1:5-7). * Every believer a missionary on God's mission (Phil. 2:13; Eph. 2:10). * Being honest, authentic and real (1 Thes. 2:3-10; Eph. 4:25). * Changing the world in keeping with principles of God's kingdom (Titus 2:11-14; 3:8). The list could go on and on.
Those who wish to be missional people, God's fellow-workers on behalf of his kingdom, must cultivate a personal relationship with Jesus Christ as living members of his spiritual body the church. We must become a people of prayer, a people fed by the Word, a people totally dependent on God and not on ourselves, a people guided and empowered by the Holy Spirit. Such a prescription holds little attraction to a fleshly-oriented, self-centered or worldly-minded church. On the other hand, nothing less than this prescription will enable us effectively to become God's fellow-workers through whom his mission is carried out in this world.
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Copyright 2007 by Edward Fudge. Permission hereby granted to reprint this gracEmail in its entirety without change, with credit given and not for financial profit.
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Copyright 2007 by Edward Fudge. Permission hereby granted to reprint this gracEmail in its entirety without change, with credit given and not for financial profit.
Thursday, May 17, 2007
Division
This from Patrick Mead's Tentpegs - you can read the entire post here...
...Pretend with me for a moment. Pretend that you are a goat herder in Yugoslavia (that’s right. You are so far off the beaten track that you don’t even know there isn’t a Yugoslavia anymore). A Bible falls out of the sky right in front of you, in your language. Let’s stretch this a bit and assume you are literate, so you sit and read the thing — perhaps several times. While these questions are primarily directed at my own religious tribe, I think we could come up with some interesting questions for a variety of religions.
1. Would you come up with the idea that the Lord’s Supper was commanded once a week, day, month or year? Would you assume the elements are holy and shouldn’t be touched except by a priest? Would you assume that it was all right to fight the other goat herders about this?
2. Would you assume that instrumental music was wrong? Would you assume that God only liked certain kinds of music? Would you think God cared whether the words were memorized, chanted, read from a book, or projected on a screen, downloaded to an iPod…..?
3. Would you assume that you needed to build a building and start Women’s Day programs, Senior Suppers, Youth Pizza Night…?
4. When you told others about what you’d read, would you insist that they dress up first? And sit in rows facing you while remaining silent?
This list could go on and on and the answer would always be the same: no. Then why are all of these — and hundreds more — issues that cause people to leave churches, call for debates, proclaim this person or that congregation out of fellowship, and enforce that division by fiat, shunning, papers, and seminars?...
...Pretend with me for a moment. Pretend that you are a goat herder in Yugoslavia (that’s right. You are so far off the beaten track that you don’t even know there isn’t a Yugoslavia anymore). A Bible falls out of the sky right in front of you, in your language. Let’s stretch this a bit and assume you are literate, so you sit and read the thing — perhaps several times. While these questions are primarily directed at my own religious tribe, I think we could come up with some interesting questions for a variety of religions.
1. Would you come up with the idea that the Lord’s Supper was commanded once a week, day, month or year? Would you assume the elements are holy and shouldn’t be touched except by a priest? Would you assume that it was all right to fight the other goat herders about this?
2. Would you assume that instrumental music was wrong? Would you assume that God only liked certain kinds of music? Would you think God cared whether the words were memorized, chanted, read from a book, or projected on a screen, downloaded to an iPod…..?
3. Would you assume that you needed to build a building and start Women’s Day programs, Senior Suppers, Youth Pizza Night…?
4. When you told others about what you’d read, would you insist that they dress up first? And sit in rows facing you while remaining silent?
This list could go on and on and the answer would always be the same: no. Then why are all of these — and hundreds more — issues that cause people to leave churches, call for debates, proclaim this person or that congregation out of fellowship, and enforce that division by fiat, shunning, papers, and seminars?...
A Missional Vision
The following is the second of a multipart gracemail from Edward Fudge.
THE 'MISSIONAL' VISION:Old Truths in New Clothes (2)
If the church is to have a future in the countries that once composed "Christendom," missional church advocates tell us, we who constitute the church must undergo what the Apostle Paul calls a "renewal of the mind." That means that we must re-imagine the ideal which God calls the church to become. We must rethink the church's character and reformulate its purpose and goals. This call to think in a new way does not suggest that we think other than biblically about what it means to be the church. It means that we return to a biblical way of thinking, a way of thinking that changed considerably after Constantine and Theodosius changed the church from a radical and persecuted counter-culture to the official institutional religious establishment of the Roman Empire.
The very word "missional" is crucial to this new understanding in several respects. It reminds us that Christian "mission" is not something for special people who go overseas to foreign lands. It is the work of every Christian wherever each one already lives. It says that the church is not intended to be a comfortable religious "club" for which we occasionally recruit new members. It is rather a group of people who are themselves called and assigned a mission by God. The adjective "missional" sometimes stands in to "attractional" -- a word that describes the kind of church with which we already are most familiar.
The "attractional" church expects to fulfil its mission by attracting outsiders to special events at the church building. The "missional" church will emphasize meeting people where they normally live and work and play. Meeting people this way is not merely social. It is purposeful, a way for us to join in God's own mission. This is how we form genuine human relationships that bridge the worlds of faith and unbelief. This is "incarnational" Christianity, meaning that it requires us to get involved as real people with real people -- and not just people like us -- even when that is hard, tough and dirty.
THE 'MISSIONAL' VISION:Old Truths in New Clothes (2)
If the church is to have a future in the countries that once composed "Christendom," missional church advocates tell us, we who constitute the church must undergo what the Apostle Paul calls a "renewal of the mind." That means that we must re-imagine the ideal which God calls the church to become. We must rethink the church's character and reformulate its purpose and goals. This call to think in a new way does not suggest that we think other than biblically about what it means to be the church. It means that we return to a biblical way of thinking, a way of thinking that changed considerably after Constantine and Theodosius changed the church from a radical and persecuted counter-culture to the official institutional religious establishment of the Roman Empire.
The very word "missional" is crucial to this new understanding in several respects. It reminds us that Christian "mission" is not something for special people who go overseas to foreign lands. It is the work of every Christian wherever each one already lives. It says that the church is not intended to be a comfortable religious "club" for which we occasionally recruit new members. It is rather a group of people who are themselves called and assigned a mission by God. The adjective "missional" sometimes stands in to "attractional" -- a word that describes the kind of church with which we already are most familiar.
The "attractional" church expects to fulfil its mission by attracting outsiders to special events at the church building. The "missional" church will emphasize meeting people where they normally live and work and play. Meeting people this way is not merely social. It is purposeful, a way for us to join in God's own mission. This is how we form genuine human relationships that bridge the worlds of faith and unbelief. This is "incarnational" Christianity, meaning that it requires us to get involved as real people with real people -- and not just people like us -- even when that is hard, tough and dirty.
Tuesday, May 15, 2007
Poverty Simulation
During the week before our winter break we at Region 10 have very little direct interaction with our school districts. During that week each year the 150+ professional staff in the Division of Instruction participate together in 2 days of professional development. This year one of those days was spent in a poverty simulation exercise.
Nearly 1 of every 4 kids enrolled in Texas schools lives in poverty; that percentage is even higher in urban areas. The poverty simulation was designed to build better understanding of the issuses faced by the families of these students, and of the systemic forces that combine to place formidable obstacles in their paths to success in school.
Several staff members were assigned roles in the various institutions within the community: a hospital - the primary employer, a bank, a check cashing store, a grocery store, a pawn shop, a convenience store, a school, a social services agency, a landlord, etc. As they entered the room, everyone else was given a card with the name, age, and gender of the character they would play and assigned to a table along with the rest of the members of his or her 'family'. At the table was an envelope with all the details about the family and its situation, along with various resources that the family had accumulated.
The objective for each 'family' in the simulation was to survive for a month - the simulation consisted of four 25-minute 'weeks', with a 5-minute 'weekend'. During the course of the 'month' the family faced the issues that the poor deal with on a regular basis - low-wage jobs/unemployment; inflated costs for food, accessing cash, and transportation; lack of health care; child care; shelter; plus those unexpected things that seem to occur on a regular basis.
I will talk about my experience in the simulation in another post, but for now I will mention a couple of observations from the simulation.
The first is that it costs more to live when you are poor. When your only viable food options are convenience stores and fast foods, the purchasing cost is higher and the health cost is higher. When you don't have enough money to meet the minimum requirements for a bank account, you either pay higher fees to the bank or you are forced to use check-cashing stores or payday loan services where the fees are usurious. When you can't afford reliable transportation your job options are limited to those locations served by public transportation. When you work in a low-paying job the chances are great that you don't have health insurance provided; in turn, it cost more to access the health care system for routine or emergency care because you bear the entire cost rather than a co-pay. The list goes on...see this chart in Business Week for more examples.
The second is that when you are poor it requires a tremendous amount of energy and resilience just to survive, let alone try to improve your station. The obstables are great and the resources few. And just when you think you are beginning to make a little progress, some unforeseen expense comes along to put you further in the hole. There are few, if any safety nets, and sometimes there is no amount of hard work and determination that is enough to maintain your situation, let alone improve it.
A third observation is that poverty is a self-perpetuating cycle. Let me give one small example from my own simulation. Keep in mind that I am well-educated and well-intentioned, and am well aware of the role that fathers have instilling values and expectations in their children. In the simulation I was the father of 3 children - the oldest was a school aged daughter who wanted me to help with homework and excitedly wanted to show me what she had done in school. I was so concerned with trying to keep a roof over our heads that I did not have the time to interact with her - I did not ignore her as part of my role assignment, it was the natural condition in which I found myself. Think about the implications of how that plays out over and over in the real world of poverty...
Nearly 1 of every 4 kids enrolled in Texas schools lives in poverty; that percentage is even higher in urban areas. The poverty simulation was designed to build better understanding of the issuses faced by the families of these students, and of the systemic forces that combine to place formidable obstacles in their paths to success in school.
Several staff members were assigned roles in the various institutions within the community: a hospital - the primary employer, a bank, a check cashing store, a grocery store, a pawn shop, a convenience store, a school, a social services agency, a landlord, etc. As they entered the room, everyone else was given a card with the name, age, and gender of the character they would play and assigned to a table along with the rest of the members of his or her 'family'. At the table was an envelope with all the details about the family and its situation, along with various resources that the family had accumulated.
The objective for each 'family' in the simulation was to survive for a month - the simulation consisted of four 25-minute 'weeks', with a 5-minute 'weekend'. During the course of the 'month' the family faced the issues that the poor deal with on a regular basis - low-wage jobs/unemployment; inflated costs for food, accessing cash, and transportation; lack of health care; child care; shelter; plus those unexpected things that seem to occur on a regular basis.
I will talk about my experience in the simulation in another post, but for now I will mention a couple of observations from the simulation.
The first is that it costs more to live when you are poor. When your only viable food options are convenience stores and fast foods, the purchasing cost is higher and the health cost is higher. When you don't have enough money to meet the minimum requirements for a bank account, you either pay higher fees to the bank or you are forced to use check-cashing stores or payday loan services where the fees are usurious. When you can't afford reliable transportation your job options are limited to those locations served by public transportation. When you work in a low-paying job the chances are great that you don't have health insurance provided; in turn, it cost more to access the health care system for routine or emergency care because you bear the entire cost rather than a co-pay. The list goes on...see this chart in Business Week for more examples.
The second is that when you are poor it requires a tremendous amount of energy and resilience just to survive, let alone try to improve your station. The obstables are great and the resources few. And just when you think you are beginning to make a little progress, some unforeseen expense comes along to put you further in the hole. There are few, if any safety nets, and sometimes there is no amount of hard work and determination that is enough to maintain your situation, let alone improve it.
A third observation is that poverty is a self-perpetuating cycle. Let me give one small example from my own simulation. Keep in mind that I am well-educated and well-intentioned, and am well aware of the role that fathers have instilling values and expectations in their children. In the simulation I was the father of 3 children - the oldest was a school aged daughter who wanted me to help with homework and excitedly wanted to show me what she had done in school. I was so concerned with trying to keep a roof over our heads that I did not have the time to interact with her - I did not ignore her as part of my role assignment, it was the natural condition in which I found myself. Think about the implications of how that plays out over and over in the real world of poverty...
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